Greek Texts & Translations

Aratus, acting on an arrangement with the Arcadians, fell back with his command, as though the pressure of the Lacedaemonians was too severe. As they gave way they gradually ^note made their formation crescent-shaped. The Lacedaemonians under Agis, thinking that victory was theirs, pressed in close order yet harder on Aratus and his men. They were followed by those on the wings, who thought it a great achievement to put to flight Aratus and his host.

But the Arcadians got in their rear unperceived, and the Lacedaemonians were surrounded, losing the greater part of their army, while King Agis himself fell, the son of Eudamidas. The Mantineans affirmed that Poseidon too manifested himself in their defence, and for this reason they erected a trophy as an offering to Poseidon.

That gods were present at war and slaughter of men has been told by the poets who have treated of the sufferings of heroes at Troy, and the Athenians relate in song how gods sided with them at Marathon and at the battle of Salamis. Very plainly the host of the Gauls was destroyed at Delphi by the god, and manifestly by demons. So there is precedent for the story of the Mantineans that they won their victory by the aid of Poseidon.

Arcesilaus, an ancestor, ninth in descent, of' Leocydes, who with Lydiades was general of the Megalopolitans, is said by the Arcadians to have seen, when dwelling in Lycosura, the sacred deer, enfeebled with age, of the goddess called Lady. This deer, they say, had a collar round its neck, with writing on the collar:— I was a fawn when captured, at the time when Agapenor went to Troy.

This story proves that the deer is an animal much longer-lived even than the elephant.

Now when Medea reached Iolcus, she immediately began to plot against Pelias; she was really conspiring with Jason, while pretending to be at variance with him. She promised the daughters of Pelias that, if they wished, she would restore his youth to their father, now a very old man. Having butchered in some way a ram, she boiled his flesh with drugs in a pot, by the aid of which she took out of the pot a live lamb.

So she took Pelias and cut him up to boil him, hut what the daughters received was not enough to bury. This result forced the women to change their home to Arcadia, and after their death mounds were made there for their tombs. No poet, so far as I have read, has given them names, but the painter Micon inscribed on their portraits Asteropeia and Antinoe.

A Place called Phoezon is about twenty stades distant from these graves. Phoezon is a tomb of stone surrounded with a basement, raised only a little above the ground. At this point the road becomes very narrow, and here, they say, is the tomb of Areithous, surnamed Corynetes (Clubman) because of his weapon.

As you go along the road leading from Mantineia to Pallantium, at a distance of about thirty stades, the highway is skirted by the grove of what is called the Ocean, and here the cavalry of the Athenians and Mantineans fought against the Boeotian horse. Epaminondas, the Mantineans say, was killed by Machaerion, a man of Mantineia. The Lacedaemonians on their part say that a Spartan killed Epaminondas, but they too give Machaerion as the name of the man.

The Athenian account, with which the Theban agrees, makes out that Epaminondas was wounded by Grylus. Similar is the story on the picture portraying the battle of Mantineia. All can see that the Mantineans gave Grylus a public funeral and dedicated where he fell his likeness on a slab in honor of the bravest of their allies. The Lacedaemonians also speak of Machaerion as the slayer, but actually at Sparta there is no Machaerion, nor is there at Mantineia, who has received honors for bravery.

When Epaminondas was wounded, they carried him still living from the ranks. For a while he kept his hand to the wound in agony, with his gaze fixed on the combatants, the place from which he looked at them being called Scope (Look) by posterity. But when the combat came to an indecisive end, he took his hand away from the wound and died, being buried on the spot where the armies met.